I was born in Mason City, Iowa (the original River City of Meredith Wilson’s Broadway musical, The Music Man). But my parents didn’t hold with no big-city Ioway sort of life, so we eventually moved to my mother’s hometown, Rowan, Iowa. It was roughly about 275 people (if you count the squirrels… which a lot of the townsfolk were… qualified squirrels). My two maternal uncles and my grandparents were busy maintaining the family farm there, and though I lived in town because Dad was an accountant for a seed corn company instead of the farmer he grew up as… I got more than my fair share of farming-type opportunities. You know the stuff… shoveling pig poo… cow poo too… I got to help feed the chickens (and get chased by roosters, and get pecked by hens when we checked their nests for eggs, and watch the rooster rodeos as revenge for all the chasings… because roosters don’t lay eggs and the only thing they are really good for in an egg farming setting is lopping their heads off, and watching them flop around like rodeo bulls with no heads for fifteen minutes until they finally figured out they were dead, then plucking ’em and watching Grandma Aldrich cook ’em). I got to drive a tractor, although they didn’t trust me to do more than the simplest of tractor-driving jobs like pulling the hay rake. I got to shovel chicken poo out of the hen house and out of the brooder house. (Notice how a lot of the world of the lowly farm boy centers somehow on poo?) It was a rustic rural life reminiscent of Norman Rockwell… although he depicted mostly town life and not as much of the fields and animal pens (and poo) that are central to Iowegian farm culture.
Growing up a farm boy has a few advantages to go along with the many drawbacks. First off, you learn young where babies come from. Piglets and calves and puppies and kittens are not born in secret. And it doesn’t take much spying out on farm life to learn how those baby animals are made either. There is ample opportunity to learn what you are not supposed to learn at a young age from farm girls too… but we were gentlemen… and extremely embarrassed by the fact that baby people are made in the same grisly, awful way that baby animals are out in the barn.
You also learn to be somewhat self-sufficient. I learned how to tend a garden. I learned how to fix a flat. I learned how to repair a roof and build a rabbit pen. Hammer, pliers, screwdriver, saw… I learned to use them all and make stuff. Crude stuff, sure… smashed-finger-with-hammer-stuff too. I made a bookshelf in shop class that had a bit of Michael blood built into it. But I learned things that boys should know, and really don’t anymore.
So, I guess I am claiming that because I am an Iowa boy… a farm boy… and despite my many shortcomings and short-changings, my life has been good and worthwhile… being a farm boy is good. And one of the greatest shames of the modern world is this… There just aren’t many farm boys anymore.
















J


















The Cowboy Code
When I was a boy playing cowboys and Indians with cap pistols and rubber tomahawks, we all knew that cowboys had a code. The guy in the white hat always shoots straight. He knows right from wrong. He only shoots the bad guy. He even shoots the gun out of the bad guy’s hand if he can. Westerns are about right and wrong, good and bad, and the unyieldingly good knights of plains.
And boys believe what they see on TV and in the movie theaters. People who make television shows never lie, do they? In fact, Wyatt Earp was based on a real guy who really lived and really shot the bad guys at the gosh-darn real OK Corral.
Daniel Boone was a real guy too. He faced the opening up of new lands full of deadly dangers. And when Fess Parker played him in 1964, wearing Davy Crockett’s coonskin hat, he walked the earth like a guardian angel, making everyone safe by the end of the episode. He even knew which Indians were good and which were bad. Mingo was always on Daniel’s side. And when they spoke to each other about the dangers they faced, it was never about killing the people they feared. It was about doing what is was right, about helping the community at Boonesboro to survive. Being encouraging… looking forward to a more settled future created by following the cowboy frontier code.
So, I am left wondering what ever happened to the cowboy code? I listen to Republican presidential candidates talking about dipping bullets in pig’s blood to kill Muslims, and building walls against Mexican immigrants, and why our right to carry assault rifles is sacred, and I wonder what happened. Didn’t they experience the same education from the television versions of the Great American Mythology? Didn’t they learn the code too?
I am old enough now to know that cap guns are not real guns and you cannot solve problems by shooting somebody. But that was never the point of the cowboy code. We need straight-shooters again in our lives, not to shoot people, but to tell the unvarnished truth. We need wise people who can tell who are the good Indians and who are the bad We need them to shoot the weapons out of the bad guys’ hands. And I know that’s asking for leaders to be larger than life and be more perfect than a man can actually be. But Daniel Boone was a real man. Myths and legends start with a fundamental truth.
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