
This beautiful song, an operatic aria by Puccini, is from the comic opera Gianni Schicchi. But, more important than that is what the song actually means in context.
In the opera, Gianni Schicchi is a con man intent on swindling a family out of their inheritance and knowing all along that he will be destined to go to hell when he dies. The family is gathered for the reading of the rich man’s will, which is, because this is a comic opera, lost for the time being. Their main concern is for the money, which rumor has it has all been willed to the church. But one among them is actually worthy of inheriting the money, Rinuccio the son of the rich man’s cousin. And, as luck would have it, as it always does in comedies, Rinuccio is the one who, during the manic and desperate search for the will, actually finds it. And assuming he comes out well in the will, he secures a promise from his mother that if he inherits money, he can marry Schicchi’s beautiful daughter Laurretta whom he truly loves.
But when he reads the will, he is devastated. The money all goes to a monastery. He begs Schicchi to help him convince the family that he should marry Laurretta anyway. This Gianni Schicchi tries and finds it harder than turning water into wine. So Schicchi is about to give up when Lauretta finally speaks up for herself through the song,
O Mio Babbino Caro (My Beloved Father)


At this point Schicchi is moved by the beautiful song and even more beautiful love his daughter has surprised him with. He not only agrees to help, but executes a bizarre plan, hiding the rich man’s body and pretending to be him come back to life to rewrite the will. Now the will favors Rinuccio, and over the protests of the family, he inherits the money and marries his true love, Schicchi’s daughter. The opera ends with Schicchi singing his case to the audience, telling them in song that going to hell is worth it to aid true love.

And this, then, is the truth of O Mio Babbino Caro.
Love, expressed through the surprise of hidden talent suddenly revealed, is the most persuasive argument there is.
Whether it is the love in the music suddenly discovered in the overwhelming voice of a little girl like Jackie Evancho or Amira Willighagen, or the late great Maria Callas who also sang the role, or even the singer of Puccini’s greatest work who is yet to perform it and make silly old men like me weep for beauty’s sake, the song is the most persuasive argument there is in favor of true love.

That is a thing I desperately want to capture in the novel I am writing now, Sing Sad Songs. Love expressed in music. Love that reverses loss. Love that heals all things. And Love that moves all people. The love that is masterfully sung in O Mio Babbino Caro.

That book is now published and available on Amazon.

























































The Philosopher King’s Quest
Marcus Aurelius was a Roman Emperor, one of the good ones, not like Caligula, Nero, or even Commodus, his son who was emperor after him.
But what made him good? Obviously, the fact that he was beloved by the Roman people, even the senators and the very people who would’ve benefited personally by his failure and demise.
He was a good administrator who benefited the people with public works. He was a good military leader who maintained the Pax Romana until he died in 180 A.D.
Of course, his son, Commodus, blew that all up by being such an incompetent dictator that his own Praetorian Guard assassinated him (as portrayed in the movie Gladiator, though that movie also made him out to be his father’s murderer, of which there is no real evidence)
But my friend Emperor Marcus was so much more than just a good ruler. He was a good man. And this is due almost entirely to the fact that he was a well-known Stoic Philosopher.
He embraced the philosophy of the Greek philosopher and Roman slave Epictetus. Stoicism is the belief that you, as an individual, do not control anything in the outside world to the degree you can control yourself. It is not the things, people, and events around you that matter, since you can’t control those. It is your own set of principles that you have to put in place and adhere to that affect the outcomes in life. In fact, you should view setbacks and roadblocks to your accomplishments not as negative things, but as a learning opportunity. Learn all you can while you may, and at every opportunity. The Stoic welcomes hardship because the overcoming of hardships shapes the man or woman you will become.
I found this philosophy to be the only way forward on some days during my teaching career. I was always more successful in meeting challenges head-on as they arose in front of me. Delaying, making excuses, or running away are all easier to do than that. But those other wimpy tactics never yield the success you can have by defeating your opposition and hardships face-to-face. Of course, you have to remember too that overcoming opposition does not have a selfish quality if you are a Stoic. In fact, you must respect all men, even your enemies. Marcus Aurelius, in response to victory in battle won by having thirsty troops offer a Christian prayer and then have their problem solved by a fortuitous rain storm, told the Senate they must no longer persecute Christians. They were to be considered good Roman citizens, no matter what their religion was.
Marcus Aurelius made it clear in his writings, the Meditations written in Greek, that, “In order to win the day, you must first win the morning.” To him this meant you had to be an early riser, tackling each problem of the day as it came up in the order they happened, morning to night.
So, the Philosopher King’s Quest, by this Stoic philosophy, is managed by first putting yourself right. You must examine your beliefs, test your hypotheses, and prove yourself to yourself before trying to tackle the world.
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