Charles Dickens, William Shakespeare, Walt Disney, and Edgar Allen Poe (the four clowns depicted above) all probably had times in their writing life when they didn’t really have anything to write about. Charles Dickens couldn’t think of anything but his time in the boot-black factory and the misery he felt as a child raised in poverty. So, what did he do? He created Wilkins Micawber as a stand-in for his ne’er-do-well father who always believed, “Something will presently turn up.” And he wrote the semi-autobiographical novel David Copperfield.
William Shakespeare didn’t actually write anything with his grade-school education and limited knowledge of the world. But when the Earl of Oxford who used his name as a nom de plume could think of nothing, he thought of ending it all, and the “To-be-or-not-to-be…” play, Hamlet, poured out of his quill pen onto paper.
And when Walt Disney rode the train in defeat, having lost his best comic character for cartoons, Oswald the Rabbit, to his old boss, he doodled a mouse and named him Mickey, even providing Mickey’s falsetto voice for decades on the silver screen. Oh, and claiming the rights to any further characters his studios produced… to this day.
Poe looked at the bust over his chamber door… and saw a raven. Instantly, NEVERMORE.
Now it’s Mickey’s turn to write about nothing, and try to live up to the nothing-masters’ artistic masterpieces of yore. For instance, the boy in the picture. I drew him from a nude model in a black-and-white photo. Nobody in class, not even the one who brought the picture, ever told me his name. And the class was forty-four years ago now. So, assuming the picture wasn’t old back then, the boy is now older than fifty-four, and possibly significantly older than that now. So it is a picture of a nude nobody in front of an abandoned house in the snow however-many years ago in a place that is probably nowhere now. And I won’t even mention the imaginary puzzle pieces floating through the air for nobody to put together. What’s that? I just mentioned them? What did I mention? They are really just nothing.
So, there is a time and a place for writing about everything. Even if that everything includes nothing… and that nothing is nowhere… and is about nobody.
Yeah, I know… The title seems like a typo. But this pointlessly obtuse Mickian essay is actually about metacognition of the concept of having the “Christmas spirit.” In other words, I am writing about and analyzing how I think about Christmas. A nerdy thing to do done by a nerd who wants you to think he is smarter than he really is.
The Reason for the Season
Yes, I live in Texas, so I am constantly seeing the “Reason for the Season” signs in every Southern Baptist churchyard. So, what do I think is the reason? Yeah, you probably don’t want to know. I was a member of the Jehovah’s Witnesses for 20 years. Not that I believed in the evils of celebrating Christmas. I only stopped following Witness commands when they abandoned me in times of spiritual need, but I do retain the belief that if Jesus was a real human being, he was not born on December 25th. If the shepherds were watching their flocks by night, then the latest it could have been was in October. Shepherds don’t graze their flocks in winter. The celebration is what the Christian bigwigs decided they would use to co-opt the pagan Saturnalia. The date represents the rebirth of the Sun after the Winter Solstice on December 21st. The Sun, not the Son.
But unlike Jehovah’s Witnesses, I don’t see the Christmas holiday as a bad thing. People, Christian or not, are nicer to each other this time of year. They are much quicker to think of others and take pity on those who are suffering or are in serious need of help. And they think about giving gifts to others. particularly family. Growing up a Methodist Christian, I never noticed any parents at all giving their kids lumps of coal. Even the really bad kids got cool stuff as gifts from Mom and Dad, or Grandma or Grandpa, or whoever else was lucky enough to have to put up with them daily throughout the year.
People actually willingly spend time with their family this time of year. They hear the minister occasionally when he reads aloud the Bible verses about what Jesus commanded concerning widows and orphans, the homeless, and the poor. And Jesus never said that their reduced condition was their own fault for not working hard enough or not being a good-church-goer enough. And people who choose to reach out and spend time with each other during the season of good feelings generally find they actually like those fellow human beings they chose to spend some of their time with. All people are generally good when they are not being swayed by a way to make lots of money or enraged and vengeful for the real and imagined hurts that others have inflicted on them. I think it is absolutely vital that people have a celebration when they have survived another year of life in which not all of their family and friends are dead and they may even have a little money on hand to celebrate with. If Christmas didn’t already exist, we would desperately need to create something just like it.
Vincent Price’s Christmas Tree again
Vincent Price’s Christmas Tree Explained
The picture above, a surrealist picture-poem of how I feel about Christmas now that I am retired and no longer a Jehovah’s Witness, has never really been explained by me. Now that I am baring my soul as a Christian Existentialist Nudist Atheist who believes in God, I should elaborate on what it means.
The picture is named after the photo-shopped Christmas Tree in the back corner. I photo-shopped it from a photo of Vincent Price, the horror-movie actor, in a TV Christmas special in the 1960’s. I photo-shopped Vincent out of the picture, of course, just clipping and pasting the tree itself. I spent a good share of my youth, including all of my teen years, nursing a terrible secret. I was sexually assaulted at the age of ten. I believed I was a monster. But the Christmas I created the picture and photo-shopped Vincent out, I had successfully made peace with the monster in my past. My story is not a horror story. So, horror-movie-star Vincent had to leave this party.
And part of that is represented by the Cotulla Cowgirl basketball player. Vivi here represents all my 31 years as a public school teacher. By serving the children of South Texas, and later the ESL kids of North Texas, I managed to prove to myself that I was a good and worthy person. I know because of the many things they told me over the years, that my students would mostly agree with my self-assessment that I am not a bad man.
I put myself in the picture as a happy, confident nude boy. This is a thing that I wasn’t able to be after the age of ten. Doubt, fear, and depression clouded my world from 1966 to 1976. When I spent time trying to explain to the high school counselor what was wrong with me, he had to admit that he knew something was wrong, but he did not know what it was nor how to help. And I could not at that time admit what had happened, as I could not even allow myself to remember the actual trauma. So, becoming a nudist in 2017 and coming to terms with the scars and trauma, was a gift to myself. The mental chains are gone.
Anneliese, the gingerbread girl, represents my mental linking with the German-American world of Aunt Selma’s Christmas parties in the 1960’s. The gingerbread cookies, the candy, and the Christmas stories she told with a charming German accent led to the writing of my book Recipes for Gingerbread Children. Christmas is a day full of gingerbread men… and now, making gingerbread houses.
And Annette Funicello is in the picture because Christmas always used to have a Disney-movie, happy-endings sort of theme. I needed that happy ending to every year to keep me going. It was an emotionally essential thing I counted on every year to be able to face a brand new year.
I am an atheist. And an Existentialist. Oh, and a nudist. But I need Christmas. It matters to me. And I know I am not the only one.
Yesterday I posted one of my patented conspiracy-theory posts which was intended primarily to give my three kids more practice at using their Eye-fu skills. You know, that ancient Chinese martial art of using the dramatic eye-roll to combat the embarrassing way elderly parents have of saying what they actually think for the sole purpose of humiliating their much-more sensible offspring. So, today I need to humbly contemplate the many reasons I will not get any Christmas presents this year and begin to generate some holiday spirit to lighten the mood of what is likely to be a rather lonely Christmas season.
So, here’s a selfie from old Grumpy Klaus, wearing the aggravated countenance of the Jolly One looking at the Naughty List to determine who gets the bricks and who gets the lumps of coal… and who gets referred to Old Krampus.
Ho ho ho… kinda…
Having married a Jehovah’s Witness twenty-six years ago, I have gotten mostly out of the habit of celebrating Christmas. The Witnesses believe that holidays with pagan origins are from Satan, and bad for you. But it has been almost seven years now since they decided I was from Satan too, and so I stopped believing in knocking on doors and trying to get homeowners to reject their own form of Christianity because we are somehow more right than they are, and if they don’t swear off celebrating Christmas they are doomed. Among the many other things you have to swear off of for that religion. Like swearing.
Don’t get me wrong… Jehovah’s Witnesses are wonderful, loving people who care about others and whose religious teachings are more helpful than harmful over all… just like all other Christians who aren’t ISIS-level radicals. (The Westboro Baptists leap to mind for some reason.) If you really need religion, it is a good one to have. But even though my wife still needs to be one, I have begun to feel like I do not.
I personally cherish the holiday traditions I grew up with, and I really wish I could have shared those with my children. (This is another point for practicing Eye-fu right here.) I fear however. that like most devoutly religious parents, we managed to raise three devout agnostics and atheists. I have trained them in the last four years to like the tradition of making and eating gingerbread houses and gingerbread men. That’s probably of pagan origin too, but it’s too late now to save my sorry old soul from gingerbread.
Anyway, I am trying to look forward to the season of Peace on Earth once again. And though I will be celebrating mostly alone and ill and condemned by gingerbread, I do have pleasant memories. I can still reach my sisters and my mother by phone. They share some of those memories. And my kids will be around enough to eat the gingerbread castle I bought for this year.
I have claimed that I am a humorist and all my novels are comic novels, to some degree at least. But it is often pointed out to me that I write about things that make people cry. And I freely admit that I most certainly do.
But if you think about it carefully, analytically, or even emotionally, you have to admit, even a book like Mark Twain’s The Adventures of Huckleberry Finn has some weep-worthy moments in it. I have read the book more than once myself, and I never get past the scene where Huck looks down at the body of his young friend Buck Grangerford, killed in the Shepherdson/Grangerford feud about something nobody living even remembers, without shedding gushers and gushers of heart-busting tears.
And in Charles Dickens’ David Copperfield, as much as I laugh and guffaw at the antics of quiet Mr. Dick and his kite, or the much deserved downfall of villainous Uriah Heep, it is the drowning of Little Emily on the boat with David’s school friend and idol Steerforth that leaves me surrounded by puddles… nay, lakes… that I have wept.
And I think that I may justify the sad parts in so many of my weary works with the fact that I am merely providing the necessary counterpoints to my merry-making and mirth.
Francois is a character from Sing Sad Songs.
There has to be that necessary balance, that well-roundedness, to a story that makes it feel truly complete. And, of course, we know that even in a horror novel by Stephen King, you find humor used as a balance point to lighten the moments just before the monster delivers its liver-shaking, earth-tilting scare.
Snow Babies, among my published books, is a good example. It is a story that celebrates how a small Iowa town comes together to survive a deadly December blizzard. And while it tells funny stories of kooky characters battling the elements, and both surviving the blizzard and ’84 Reagan/Mondale political debates, as well as putting up Christmas trees, it is still also about death and loss of loved ones, finding and losing love, and just what sort of self-sacrifice or other accidental happening truly makes someone a hero. Or a bus driver… this book has more than one bus driver in it.
So, I think, in the end, that I have made a cogent case for the notion that in order to be a humorist, you have to manipulate many emotions, not just mirth, but sadness also. As well as fear, bitter irony, and pain. And that may well also be the underlying reason that comedy is harder to write than tragedy.
I think the expression, Iowegian as it is, comes from the expression “doing squat” which means “doing nothing at all” combined with “diddling around”, the non-sexual meaning of which is “dithering or only working in an ineffective way.”
I humbly confess that I am not that great of a researcher when it comes to linguistic facts and word origins.
I am much better at making things up and creating my own portmanteau words.
But I do have a very good ear for how people actually talk. Especially when it comes to Iowegian, Texican, Spanglish, and Educational Jargon-Gibberish. Counting English and Tourist-German, I speak six languages.
I also humbly confess that I make big mistakes. I have been working hard for a week on editing published books because of how an overreaction to one small inappropriate detail nearly destroyed one of my best books and now I have to deal with the impression some readers have that I write inappropriate stuff all the time.
Yes, I definitely erred…
I also realized I assume everybody accepts nudity as easily as I do.
They definitely don’t.
But naked is funny. And that is not a point about my writing that I am willing to concede.
Doing diddly-squoot can also result in really weird stuff like this Christmas-card composite of my artwork and Vincent Price’s 1967 Christmas tree.
When you walk to the front of the classroom and take up the big pencil in front of a group of young teens and twelve-year-olds, there is a strong pressure to learn how to sing and dance. That, of course, is a metaphor. I was always too arthritic and clunky in my movements to literally dance. But I looked out over a sea of bored and malevolence-filled eyes, slack and sometimes drooling mouths attached to hormone-fueled and creatively evil minds. And I was being paid to put ideas in their heads. Specifically boring and difficult ideas that none of them really wanted in their own personal heads. So I felt the need to learn to dance, to teach in ways that were engaging like good dance tunes, and entertaining in ways that made them want to take action, to metaphorically get up and dance along with me.
I wanted them to enjoy learning the way I did.
But the music of the teacher is not always compatible with the dance style of the individual learner. The secret behind that is, there is absolutely no way to prompt them to dance along with you until you learn about the music already playing in their stupid little heads. (And you can’t, of course ever use the word “stupid” out loud, no matter how funny or true the word is,) You have to get to know a kid before you can teach them anything.
The discordant melodies and bizarre tunes you encounter when you talk to them is like dancing in a minefield blindfolded. Some don’t have enough to eat at home and have to survive off of the nutrition-less food they get in the school cafeteria’s free-and-reduced lunch program. Some of them have never heard a single positive thing from the adults at home, enduring only endless criticism, insults, and sometimes fists. Some of them fall in love you. Some due to hormones. Some due to the fact that you treat them like a real human being. Some because they just stupidly assume that everyone dances to the same tunes they hear in their own personal head.
Some of them automatically hate you because they know that if you hear their own secret music in their own self-loathing heads, you will never accept it. They hate you because you are a teacher and teachers always hate them. Some of them, deep down, are as loathsome as they think they are.
But, if you find the right music, you can get any of them, even all of them, to dance. It might be hard to find. It might be a nearly impossible task to learn to play that music once you find it. But it can be done.
And if you get them to dance to your music, to dance along with you, I can’t think of anything more rewarding, anything more life-fulfilling. Have you ever tried it for yourself? If you are not a teacher, how about with your own children or the children related to you? Everybody should learn to dance this dance I am talking about in metaphors. At least once in your life. It is addictive. You will want to dance more. So the next time the music starts and you get the chance… I hope you’ll dance!
I have published my eighth novel in the last six years. Sure, it is through mostly self-publishing of novels that no one but me has ever read. Catch a Falling Star and Snow Babies both had a professional editor, one who had worked for Harcourt and one who worked for PDMI. Magical Miss Morgan has had a proofreader who made numerous stupid-mistake errors that I had to change back to the original meticulously by hand. But all three of those novels won an award or were finalists in a young adult novel contest. I do have reason to believe I am a competent writer and better even then some who have achieved commercial success.
But what is the real reason that I am so intent on producing the maximum amount of creative work possible in this decade? Well, to be coldly objective, I am a diabetic who cannot currently afford insulin. I have been betrayed by the for-profit healthcare system that treats me as a source of unending profit. I am like a laying hen in the chicken house, giving my eggs of effort away to a farmer who means to eat my very children if time and circumstance allows. I am the victim of six incurable diseases and conditions that I got most likely as a result of exposure to toxic farm chemicals in the early 70’s. I am also a cancer survivor from a malignant melanoma in 1983, and for three years now I have not been able to get the preventative cancer tests I am supposed to be receiving every year for the rest of my life. My prostate could very well be cancerous as I write this. If that is so, it will kill me unawares, because I don’t even want to know about having a disease I can’t possibly afford to fight all over again.’
So, the basic reason I am going through the most productive and creative period of my entire life is because I have a great rage to create before I die and I could be dying as soon as tonight. All of the countless stories in my head clamoring to be written down before it is too late cry out to me desperately for my immediate attention.
I will, then, continue to write stories and draw cartoons and other Paffoonies for as long as I am still able, and possibly even afterward. I have, after all, threatened repeatedly to become a ghostwriter after I die. And, yes, I understand when you scream at my essay that that is not what a ghostwriter is. But if a woman can channel the ghost of Franz Schubert and finish his unfinished symphony…(https://en.wikipedia.org/wiki/Rosemary_Brown_(spiritualist))
—then I should also be able to tell my stories from beyond the grave. I have been percolating them in my head and writing and drawing them in whole or in part since 1974. I have too much time and too many daydreams wrapped up in them to let it all just evaporate into the ether. In summation, I am claiming stupidly that my novels, crack-brained and wacky as they are, are somehow destined to exist, either because of me or in spite of me. So just be happy that I write what I write, for there is an art to being Mickey, and I am the one artist and writer who is the best Mickey possible if truly there ever was a real Mickey.
Life seems to be getting harder and harder. And I realize that a big part of that perception is the fact that my health is deteriorating quickly. This is a humor blog, but it has been getting more and more serious and more and more grim as the grim reaper becomes more and more a central character in my own personal story.
My perception of reality, however, is best explained by a passage in a novel that spoke to me in college. It comes from the novel, the Bildungsroman by Thomas Mann called Der Zauberberg, in English, The Magic Mountain. In the scene, Hans Castorp is possibly freezing to death, and he hallucinates a pastoral mountainside scene where children are happily playing in the sunshine. Possibly Heaven? But maybe not. As he goes into a stone building and finds a passage down into the ground, he sees wrinkled, ugly, horrible hags gathered around a child’s corpse, eating it. And this vision explains the duality at the center of the meaning of life.
For every good thing, there is an equal and opposite bad thing that balances it out. There is no understanding what perfection and goodness mean without knowing profanity and evil. Just as you can’t understand hot without cold nor light without darkness. And you don’t get to overturn the way it is. You try your hardest to stay on the heads side of the coin knowing that half the time life falls to tails.
So, what good does it do me to think about and write about things like this? Well, it makes for me a sort of philosophical gyroscope that spins and dances and helps me keep my balance in the stormy sea of daily life. I deal with hard things with humor and a sense of literary irony. I make complex metaphors that help me throw a rope around the things that hurt me.
We are living now in the Spider Kingdom. Hard times are here again. The corrupt and corpulent corporate spiders are spinning the many webs we are trapped in. As metaphorical as it is, we wouldn’t have the government we currently have and be suffering the way we are if that weren’t true.
But no bad thing nor no good thing lasts forever. The wheel goes round and round. The top of the wheel reaches the bottom just as often as the bottom returns to the top. So, it will all pass if we can only hold out long enough.
Catch a Falling Star 
‘Tis the Season…
Yesterday I posted one of my patented conspiracy-theory posts which was intended primarily to give my three kids more practice at using their Eye-fu skills. You know, that ancient Chinese martial art of using the dramatic eye-roll to combat the embarrassing way elderly parents have of saying what they actually think for the sole purpose of humiliating their much-more sensible offspring. So, today I need to humbly contemplate the many reasons I will not get any Christmas presents this year and begin to generate some holiday spirit to lighten the mood of what is likely to be a rather lonely Christmas season.
So, here’s a selfie from old Grumpy Klaus, wearing the aggravated countenance of the Jolly One looking at the Naughty List to determine who gets the bricks and who gets the lumps of coal… and who gets referred to Old Krampus.
Ho ho ho… kinda…
Having married a Jehovah’s Witness twenty-six years ago, I have gotten mostly out of the habit of celebrating Christmas. The Witnesses believe that holidays with pagan origins are from Satan, and bad for you. But it has been almost seven years now since they decided I was from Satan too, and so I stopped believing in knocking on doors and trying to get homeowners to reject their own form of Christianity because we are somehow more right than they are, and if they don’t swear off celebrating Christmas they are doomed. Among the many other things you have to swear off of for that religion. Like swearing.
Don’t get me wrong… Jehovah’s Witnesses are wonderful, loving people who care about others and whose religious teachings are more helpful than harmful over all… just like all other Christians who aren’t ISIS-level radicals. (The Westboro Baptists leap to mind for some reason.) If you really need religion, it is a good one to have. But even though my wife still needs to be one, I have begun to feel like I do not.
I personally cherish the holiday traditions I grew up with, and I really wish I could have shared those with my children. (This is another point for practicing Eye-fu right here.) I fear however. that like most devoutly religious parents, we managed to raise three devout agnostics and atheists. I have trained them in the last four years to like the tradition of making and eating gingerbread houses and gingerbread men. That’s probably of pagan origin too, but it’s too late now to save my sorry old soul from gingerbread.
Anyway, I am trying to look forward to the season of Peace on Earth once again. And though I will be celebrating mostly alone and ill and condemned by gingerbread, I do have pleasant memories. I can still reach my sisters and my mother by phone. They share some of those memories. And my kids will be around enough to eat the gingerbread castle I bought for this year.
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