I was born in the 1950’s in Mason City, Iowa… the town that produced Meredith Wilson, the creator of the Broadway Musical, The Music Man. Yes, River City in The Music Man is Mason City. So I was born into a unique Midwestern farm-town heritage where swindlers came to town and saved the day with music and an eleventh-hour change of heart. I was born into the land of Chmielewski Fun Time on the black-and-white TV, Lawrence Welk champagne accordion music, and the Beer-Barrel Polka, courtesy of loads and loads of German ancestry. I am that unique crossbreed of Scandahoovian and sqare-headed Deutschmann known by the only slightly racist term of Iowegian.
Corn Country!

Land of Long Winter and the ice-storm breezin’ down the plains.
And if you ask an Iowegian if he loves Iowa, he will answer, “You bet!”
And if you ask a northern Iowegian the same thing, he will say “You betcha!”
Iowans talk funny, don’t you know…
There are still corner stores and farm supply stores, though they have gone to brand names now, like Casey’s, BP, and Tractor Supply Co. You can still find HyVee and Safeway grocery stores. There are still a precious few family farms that haven’t been swallowed whole by big corporations and agri-businesses. If you go to the county fairs, you will still find kids showing the cattle or pigs that they raised for 4-H projects, and if you go into the barns after the auction, they are still producing tearful kids hugging and kissing that calf that won a red ribbon and now has to be sold… and they will never see poor Barney or Moo-berry again…
It is the land of the lonely gravel road… the back-street cattle pen… the Saturday night tornado (nearly every Saturday in Spring)… The VFW and the Lion’s Club Fish Fry at Lake Cornelia….And it is a place where most everything reeks of the past and old ghosts and times long gone, soon to never be remembered because there’s no longer anybody around who is old enough to tell the stories that grandparents and aunts and uncles used to tell. I not only miss it desperately, but I feel deeply saddened by the loss. Would I like to go home again?
“You betcha!!!”






































Sunday with Salvador
Today I am waxing on about the wonderful, mad, mad, mad genius of surrealist art, Salvador Dali. He was born in 1904 and died in 1989. And that’s really about all that I want to tell you about the physical parameters of his boundlessly creative life. He was alive in this world until I was already thirty-three. So, I got to see him on television and watch video biographies of him and his incredible artwork. Ones that included interviews. And if I get into his public persona, that will eat up the rest of his essay. Instead, I need to talk about his art, and how it modifies and magnifies what I am meant to be.
His most famous painting is the one that most clearly burned the image of melting clocks into our collective memory. He claimed, and others pretend to see it too, that it is a reaction to Einstein’s Theory of Relativity. But when I look at it with the melting mask of Dali himself in the center, I see the artist’s perception of time in the spaces within which creativity moves. Time melts and has no meaning when you are painting and writing from an endless roiling flow of new ideas and notions. Time becomes as irrelevant in that context as the ants on the pocket-watch or the dead tree from which one deflated clock-skin hangs, There is no past or future, only the creative now.
And in that creative now, the artist sees himself. But if you look too closely, the self vanishes into the picture, the currently considered, fascinating work of art.
You see the boy with the hoop and wearing a sailor suit? That symbol, he always claimed, was his lost brother, the one who died before he was born. The one whose death made his parents decide to have another child. Without that brother, Salvador would probably never have existed at all.
And do you see the disappearing bust of Voltaire? Or when you look closely at the slave market in the background, is it simply no longer there? Things that disappear… things that become other things… tricks of perception, the fooling of the viewer’s eye… These are what the artist actually wants you to see. Not the well-portrayed physical reality, but the ghost of the shadow of an idea that’s hard to define.
And then there is the idea of war. Two world wars that took place in the prime of his painterly life.
Life does crazy things to the sensitive, suffering artist, and it shows in his work if not in his public personality.
And consider the artist’s notion of birth and life and death. Narcissus suffers for the sin of love of himself. He becomes petrified with age, a narcissus flower growing from his head, now an egg, the symbol of birth and rebirth.
And here is an exploded portrait of his beloved wife Gala.
All the elements float eternally in the air.
And you can see inside each thing.
Inside the home is the wife and mother.
Inside the mother is the child.
Inside the child is the loaf of bread that keeps him alive.
Does the bread, then, stand in for God himself?
Dali and his work is not simple. It is deeply, incongruously complex. But that is surrealism. That is how it works. Without getting into other complex symbols and such Dali-esque puzzles like burning giraffes, eggs, and Venus De Milo with bureau drawers in her torso, that is how Salvador spends his Sunday with me. An artist beyond time and space, long dead, but still speaking to me. And teaching me beautiful, untold things and stories of things.
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Filed under art criticism, artists I admire, artwork, autobiography, commentary, surrealism
Tagged as art, dali, painting, Salvador Dali, surrealism