Yeah, I know… The title seems like a typo. But this pointlessly obtuse Mickian essay is actually about metacognition of the concept of having the “Christmas spirit.” In other words, I am writing about and analyzing how I think about Christmas. A nerdy thing to do done by a nerd who wants you to think he is smarter than he really is.
The Reason for the Season
Yes, I live in Texas, so I am constantly seeing the “Reason for the Season” signs in every Southern Baptist churchyard. So, what do I think is the reason? Yeah, you probably don’t want to know. I was a member of the Jehovah’s Witnesses for 20 years. Not that I believed in the evils of celebrating Christmas. I only stopped following Witness commands when they abandoned me in times of spiritual need, but I do retain the belief that if Jesus was a real human being, he was not born on December 25th. If the shepherds were watching their flocks by night, then the latest it could have been was in October. Shepherds don’t graze their flocks in winter. The celebration is what the Christian bigwigs decided they would use to co-opt the pagan Saturnalia. The date represents the rebirth of the Sun after the Winter Solstice on December 21st. The Sun, not the Son.

But unlike Jehovah’s Witnesses, I don’t see the Christmas holiday as a bad thing. People, Christian or not, are nicer to each other this time of year. They are much quicker to think of others and take pity on those who are suffering or are in serious need of help. And they think about giving gifts to others. particularly family. Growing up a Methodist Christian, I never noticed any parents at all giving their kids lumps of coal. Even the really bad kids got cool stuff as gifts from Mom and Dad, or Grandma or Grandpa, or whoever else was lucky enough to have to put up with them daily throughout the year.
People actually willingly spend time with their family this time of year. They hear the minister occasionally when he reads aloud the Bible verses about what Jesus commanded concerning widows and orphans, the homeless, and the poor. And Jesus never said that their reduced condition was their own fault for not working hard enough or not being a good-church-goer enough. And people who choose to reach out and spend time with each other during the season of good feelings generally find they actually like those fellow human beings they chose to spend some of their time with. All people are generally good when they are not being swayed by a way to make lots of money or enraged and vengeful for the real and imagined hurts that others have inflicted on them. I think it is absolutely vital that people have a celebration when they have survived another year of life in which not all of their family and friends are dead and they may even have a little money on hand to celebrate with. If Christmas didn’t already exist, we would desperately need to create something just like it.

Vincent Price’s Christmas Tree Explained
The picture above, a surrealist picture-poem of how I feel about Christmas now that I am retired and no longer a Jehovah’s Witness, has never really been explained by me. Now that I am baring my soul as a Christian Existentialist Nudist Atheist who believes in God, I should elaborate on what it means.
The picture is named after the photo-shopped Christmas Tree in the back corner. I photo-shopped it from a photo of Vincent Price, the horror-movie actor, in a TV Christmas special in the 1960’s. I photo-shopped Vincent out of the picture, of course, just clipping and pasting the tree itself. I spent a good share of my youth, including all of my teen years, nursing a terrible secret. I was sexually assaulted at the age of ten. I believed I was a monster. But the Christmas I created the picture and photo-shopped Vincent out, I had successfully made peace with the monster in my past. My story is not a horror story. So, horror-movie-star Vincent had to leave this party.
And part of that is represented by the Cotulla Cowgirl basketball player. Vivi here represents all my 31 years as a public school teacher. By serving the children of South Texas, and later the ESL kids of North Texas, I managed to prove to myself that I was a good and worthy person. I know because of the many things they told me over the years, that my students would mostly agree with my self-assessment that I am not a bad man.
I put myself in the picture as a happy, confident nude boy. This is a thing that I wasn’t able to be after the age of ten. Doubt, fear, and depression clouded my world from 1966 to 1976. When I spent time trying to explain to the high school counselor what was wrong with me, he had to admit that he knew something was wrong, but he did not know what it was nor how to help. And I could not at that time admit what had happened, as I could not even allow myself to remember the actual trauma. So, becoming a nudist in 2017 and coming to terms with the scars and trauma, was a gift to myself. The mental chains are gone.
Anneliese, the gingerbread girl, represents my mental linking with the German-American world of Aunt Selma’s Christmas parties in the 1960’s. The gingerbread cookies, the candy, and the Christmas stories she told with a charming German accent led to the writing of my book Recipes for Gingerbread Children. Christmas is a day full of gingerbread men… and now, making gingerbread houses.

And Annette Funicello is in the picture because Christmas always used to have a Disney-movie, happy-endings sort of theme. I needed that happy ending to every year to keep me going. It was an emotionally essential thing I counted on every year to be able to face a brand new year.
I am an atheist. And an Existentialist. Oh, and a nudist. But I need Christmas. It matters to me. And I know I am not the only one.






























Sunday Sermons in More Innocent Times
There are definitely tendencies in those of us who are really atheists and non-believers in our heads to look back fondly at a time when God and religion filled our childish hearts every Sunday Morning. I have been told that idiots like me with a penchant for writing humor ought not to indulge in making fun of religion and politics. But I look at modern humorists making fun of both those things with impunity and too often end up admiring their success. Because, not only does the the subject of religion provide an easy target for satire and mockery, but we can’t really keep something sacred in our porcelain and breakable human hearts for very long without making sure it is fire-tested. That’s why I intend to take a flame-thrower to it in today’s Sunday Sermon. And I don’t mean I will only make fun of belief in God, but making fun of belief in atheism as well.
Here is a piece of music that gives your heart peace that you might need to play in the background if you really plan to read this purple-paisley-prose post. It is Pachelbel’s Canon in D Major, a very spiritual piece to play for peace of personhood and a pinch of paradise.
Now, of course, the first thing to acknowledge in this idiot’s Sunday sermon is the idea of God Himself.
Is there a God?
Remember, I pass the test for believing what atheists normally believe. That should disqualify me from making the following statement. But remember too, I also identified myself in this essay as an idiot. So, I will say it anyway.
There is a God, not in Heaven, but in us. There has to be. I talk to Him all the time, and He answers me. And I keep asking Him, “If you don’t exist, then how can you be answering me?”
“Well, Michael, you are an idiot. And things don’t have to make sense for you to believe them. But also, I am the part of you that never gives up on you even when you have given up on yourself.”
And I try to look as intelligent as I can as I say, “What…?”
“People, Mickey, my son, have a secret power inside of themselves that, when they are in troubled times and dire dangers, they can reach deep into their souls for it and pull it out to save themselves from the situation in the best way possible.”
“So, if people use this power correctly, say the right words and everything, they can save their lives in any situation and even live on after death?”
“I know you are an idiot, my child, but try not to be quite so idiotic all the time.”
“But people who are very religious believe in eternal life of some kind, don’t they?”
“You are not the only idiot out there, my beloved.”
“So, we don’t get eternal life for praying the right things and doing the right things and fulfilling all the elements of the Live Forever Spell?”
“There is no such thing as eternal life nor eternal torment. But you exist. And existence is eternal. There was no life before you are born, and there is no life after you die. But once you exist, you always exist, even outside of the time-frame of your mortal life.”
“That’s why I call myself a Christian Existentialist, right?”
“You are, indeed, that flavor of idiot, yes. But the Christian part means you have to adhere to Christian values. And not the ones Christian Fundamentalist idiots interpret from the Old Testament. The real ones based on choosing love over hate.”
“So, is that all I need to bring this sermon to an end?”
“Well, you should probably thank William Bouguereau for providing most of the internet images you illustrated this thing with. He died before you were born, but he still exists.”
“Thanks, Billy B. You paint lovely naked angels.”
“And you should recognize that this idiotic thing you have written is not a sermon, but, rather, a fantasy dialogue. And then stop adding more to it like a good little idiot.”
“Amen.”
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