Category Archives: religion

Thinking About Thinking About Christmas

Yeah, I know… The title seems like a typo. But this pointlessly obtuse Mickian essay is actually about metacognition of the concept of having the “Christmas spirit.” In other words, I am writing about and analyzing how I think about Christmas. A nerdy thing to do done by a nerd who wants you to think he is smarter than he really is.

The Reason for the Season

Yes, I live in Texas, so I am constantly seeing the “Reason for the Season” signs in every Southern Baptist churchyard. So, what do I think is the reason? Yeah, you probably don’t want to know. I was a member of the Jehovah’s Witnesses for 20 years. Not that I believed in the evils of celebrating Christmas. I only stopped following Witness commands when they abandoned me in times of spiritual need, but I do retain the belief that if Jesus was a real human being, he was not born on December 25th. If the shepherds were watching their flocks by night, then the latest it could have been was in October. Shepherds don’t graze their flocks in winter. The celebration is what the Christian bigwigs decided they would use to co-opt the pagan Saturnalia. The date represents the rebirth of the Sun after the Winter Solstice on December 21st. The Sun, not the Son.

But unlike Jehovah’s Witnesses, I don’t see the Christmas holiday as a bad thing. People, Christian or not, are nicer to each other this time of year. They are much quicker to think of others and take pity on those who are suffering or are in serious need of help. And they think about giving gifts to others. particularly family. Growing up a Methodist Christian, I never noticed any parents at all giving their kids lumps of coal. Even the really bad kids got cool stuff as gifts from Mom and Dad, or Grandma or Grandpa, or whoever else was lucky enough to have to put up with them daily throughout the year.

People actually willingly spend time with their family this time of year. They hear the minister occasionally when he reads aloud the Bible verses about what Jesus commanded concerning widows and orphans, the homeless, and the poor. And Jesus never said that their reduced condition was their own fault for not working hard enough or not being a good-church-goer enough. And people who choose to reach out and spend time with each other during the season of good feelings generally find they actually like those fellow human beings they chose to spend some of their time with. All people are generally good when they are not being swayed by a way to make lots of money or enraged and vengeful for the real and imagined hurts that others have inflicted on them. I think it is absolutely vital that people have a celebration when they have survived another year of life in which not all of their family and friends are dead and they may even have a little money on hand to celebrate with. If Christmas didn’t already exist, we would desperately need to create something just like it.

Vincent Price’s Christmas Tree again

Vincent Price’s Christmas Tree Explained

The picture above, a surrealist picture-poem of how I feel about Christmas now that I am retired and no longer a Jehovah’s Witness, has never really been explained by me. Now that I am baring my soul as a Christian Existentialist Nudist Atheist who believes in God, I should elaborate on what it means.

The picture is named after the photo-shopped Christmas Tree in the back corner. I photo-shopped it from a photo of Vincent Price, the horror-movie actor, in a TV Christmas special in the 1960’s. I photo-shopped Vincent out of the picture, of course, just clipping and pasting the tree itself. I spent a good share of my youth, including all of my teen years, nursing a terrible secret. I was sexually assaulted at the age of ten. I believed I was a monster. But the Christmas I created the picture and photo-shopped Vincent out, I had successfully made peace with the monster in my past. My story is not a horror story. So, horror-movie-star Vincent had to leave this party.

And part of that is represented by the Cotulla Cowgirl basketball player. Vivi here represents all my 31 years as a public school teacher. By serving the children of South Texas, and later the ESL kids of North Texas, I managed to prove to myself that I was a good and worthy person. I know because of the many things they told me over the years, that my students would mostly agree with my self-assessment that I am not a bad man.

I put myself in the picture as a happy, confident nude boy. This is a thing that I wasn’t able to be after the age of ten. Doubt, fear, and depression clouded my world from 1966 to 1976. When I spent time trying to explain to the high school counselor what was wrong with me, he had to admit that he knew something was wrong, but he did not know what it was nor how to help. And I could not at that time admit what had happened, as I could not even allow myself to remember the actual trauma. So, becoming a nudist in 2017 and coming to terms with the scars and trauma, was a gift to myself. The mental chains are gone.

Anneliese, the gingerbread girl, represents my mental linking with the German-American world of Aunt Selma’s Christmas parties in the 1960’s. The gingerbread cookies, the candy, and the Christmas stories she told with a charming German accent led to the writing of my book Recipes for Gingerbread Children. Christmas is a day full of gingerbread men… and now, making gingerbread houses.

And Annette Funicello is in the picture because Christmas always used to have a Disney-movie, happy-endings sort of theme. I needed that happy ending to every year to keep me going. It was an emotionally essential thing I counted on every year to be able to face a brand new year.

I am an atheist. And an Existentialist. Oh, and a nudist. But I need Christmas. It matters to me. And I know I am not the only one.

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‘Tis the Season…

Yesterday I posted one of my patented conspiracy-theory posts which was intended primarily to give my three kids more practice at using their Eye-fu skills. You know, that ancient Chinese martial art of using the dramatic eye-roll to combat the embarrassing way elderly parents have of saying what they actually think for the sole purpose of humiliating their much-more sensible offspring. So, today I need to humbly contemplate the many reasons I will not get any Christmas presents this year and begin to generate some holiday spirit to lighten the mood of what is likely to be a rather lonely Christmas season.

So, here’s a selfie from old Grumpy Klaus, wearing the aggravated countenance of the Jolly One looking at the Naughty List to determine who gets the bricks and who gets the lumps of coal… and who gets referred to Old Krampus.

Ho ho ho… kinda…

Having married a Jehovah’s Witness twenty-six years ago, I have gotten mostly out of the habit of celebrating Christmas. The Witnesses believe that holidays with pagan origins are from Satan, and bad for you. But it has been almost seven years now since they decided I was from Satan too, and so I stopped believing in knocking on doors and trying to get homeowners to reject their own form of Christianity because we are somehow more right than they are, and if they don’t swear off celebrating Christmas they are doomed. Among the many other things you have to swear off of for that religion. Like swearing.

Don’t get me wrong… Jehovah’s Witnesses are wonderful, loving people who care about others and whose religious teachings are more helpful than harmful over all… just like all other Christians who aren’t ISIS-level radicals. (The Westboro Baptists leap to mind for some reason.) If you really need religion, it is a good one to have. But even though my wife still needs to be one, I have begun to feel like I do not.

I personally cherish the holiday traditions I grew up with, and I really wish I could have shared those with my children. (This is another point for practicing Eye-fu right here.) I fear however. that like most devoutly religious parents, we managed to raise three devout agnostics and atheists. I have trained them in the last four years to like the tradition of making and eating gingerbread houses and gingerbread men. That’s probably of pagan origin too, but it’s too late now to save my sorry old soul from gingerbread.

Anyway, I am trying to look forward to the season of Peace on Earth once again. And though I will be celebrating mostly alone and ill and condemned by gingerbread, I do have pleasant memories. I can still reach my sisters and my mother by phone. They share some of those memories. And my kids will be around enough to eat the gingerbread castle I bought for this year.

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The Nature of Our Better Angels

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I have friends and relatives that believe in angels.  Religious people who believe in the power of prayer and the love of God.  And I cannot say that I do not also believe.  But I also happen to believe that angels live among us.

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My Great Grandma Nellie Hinckley was, as far as I am concerned, an angel.  Born in the late 1800’s, she was a practical prairie farmer’s wife.  She knew how to make butter in a churn.  She knew how to treat bee stings and spider bites. She knew how to cook good, wholesome food that stuck to your ribs and kept you going until the next meal rolled around.  She knew how to cook on a wood-burning stove, and knew why you needed to keep corn cobs in a pile by the outhouse door.  Or, in the case of rich folks, why you needed to read the Sears catalog in the little room behind the cut-out crescent moon.

She also knew how to head a family.  She had seven kids and raised six of them up to adulthood.  She sent a son off to World War II.  She had nine grandchildren and more great grandchildren, of which I was one of the not-so-great ones, than I can even count on two hands and two feet, the toes of which I can’t always see.  Great great grandchildren were even greater.  Tell me you can’t believe she was a messenger from God, always knowing God’s will, and making the future happen with a steady hand, and eyes that brooked no nonsense from lie-telling boys.

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Mother Mendiola was an angel too.  I met her at my first school, Frank Newman Junior High in Cotulla, Texas.  She was the seventh grade Life Science teacher.  She had been a nun before becoming a teacher, and she was a single lady her whole life.  But she was a natural mother figure to the children in her classes.  She’s the one who taught me how to talk to fatherless boys, engage them in learning about things that excited them, and become a lifelong mentor to them, willing to help them with life’s problems even long after they had graduated from both junior high and high school.  She was not only a mother to students, but she nurtured other teachers as well.  She showed Alice and I how to talk to Hispanic kids even though we were both so white we almost glowed in the dark.  She went to bat for kids who got in trouble with the principal, and even those who sometimes got into trouble with the law.  She had a way of holding her hand out to kids and encouraging them to place their troubles in it.  She even helped pregnant young girls with wise counsel and a loving, accepting heart, even when they were seriously in the wrong.  When they talk about being an “advocate for kids” in educational conferences, they always make me picture her and her methods.  I can still see her in my mind’s eye with clenched fists on her hips and saying, “I am tired of it, and it will get better NOW!”  And it always got better.  Because she was an angel.  She had the power of the love of God behind her every action and motivation.  It still makes me weep to remember she is gone now.  She got her wings and flew on to other things a long time ago now.

Some people may call it a blasphemy for me to say that these people, no matter how good and critically important they were, could really be angels.  But I have to say it.  I have to believe it.  I know this because I saw them do these things, with my own two eyes, and how could they not be messengers from God?  It convinces me that I need to work at becoming an angel too. 

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Debussy Reverie

Some Sunday thoughts require the right music.

Some Sunday thoughts actually are music.

rev·er·ie

/ˈrev(ə)rē/

noun

  • 1.a state of being pleasantly lost in one’s thoughts; a daydream:”a knock on the door broke her reverie

Powered by Oxford Dictionaries

I had originally thought to call this post “A Walk with God.” But that would probably offend my Christian friends and alienate my Jehovah’s Witness wife. It would bother my intellectual atheist friends too. Because they know I claim to be a Christian Existentialist, in other words, “an atheist who believes in God.” Agnostics are agnostics because they literally know they don’t know what is true and what is merely made up by men. And not knowing offends most people in the Western world.

But Debussy’s Reverie is a quiet walk in the sacred woods, the forest of as-yet-uncovered truths.

And that is what I need today. A quiet walk in the woods… when no literal woods are available.

I have apparently survived the Covid pandemic. But this pandemic has been hard on me. Having had the Omicron variant, I am left without the strength I once had even though I am fully vaccinated. I have lost the power to be a substitute teacher, a job I love. The loss of the ability to teach in any form still drives me to tears. I am a prisoner in my room at home most days. My soul is in darkness, knowing that the end could be right around the corner. There is so much left to do, to say, to write down for those who come after so they can fail to read any of it and reinforce the cruel irony that informs the universe. I have stories and lessons and morals and meanings to give the world still if only someone is willing to listen.

I am not afraid to die. I have no regrets. But I have been in a reverie about what has been in the past, what might have been, and what yet may be… if only I am granted the time.

And, as always, I feel like I have more writing yet to do. I am about to finish The Education of PoppenSparkle. And I have started He Rose on a Golden Wing, The Haunted Toystore, and AeroQuest 5. And I have stories beyond that to complete if I may.

But the most important thing right now is having time to think. Time for Reverie. And reflections upon the great symphony of life as it continues to play on… with or without me.

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Irreverence

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It is a difficult thing to be an atheist who believes in God.  Sometimes it takes an oxymoron to find the Truth.  And you often have to go heavily on the “moron” portion of the word.

The thing I find most distressing about faith is the fact that those who have it are absolutely convinced that if you don’t agree with them and whatever book of fairy tales they believe in and interpret for you, then you are not a True Believer and you do not have real Faith.

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I remember being told by a Mormon girl in one of my classes that I was her all-time favorite teacher, but she was deeply distressed that, because of my religion (I professed to be a Jehovah’s Witness at the time) I was doomed to burn in Hell forever.

Hey, I was raised in Iowa.  I have experienced minus 100 degree Fahrenheit windchill.  I am among those who think a nice warm afterlife wouldn’t necessarily be a bad thing.

But I am no longer actually a Jehovah’s Witness.  So I guess that helps with the whole Hell-burning thing.  The Witnesses are a religion that claims to understand the Bible is full of metaphorical truth, and yet insist that it is literally true.  They don’t believe in Hell, which, honestly, is not actually mentioned or explained in the Bible as we have it now.  But they do believe your prospects for eternal life on a paradise Earth are totally contingent on knocking on doors and telling other people that they must believe what you believe or experience eternal destruction.  I have stopped being an active Witness and knocking on doors because I got old and sick, and all the caring brothers and sisters in the congregation stopped coming around to visit because number one son joined the Marines, and the military is somehow evil hoodoo that cancels out any good you have done in the past.  Being a Jehovah’s Witness was really hard work with all the meetings (5 per week), Bible reading (I have read the entire Bible two and a half times), door-knocking, and praying, and you apparently can lose it all for saying, thinking, or doing one wrong thing.

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According to the Baptist preachers, Jehovah’s Witness elders, religious zealots, and other opinionated religious people I have known and dealt with in my life, if I do not believe what they believe and agree with them in every detail, then I do not know God and am therefore an atheist.  So, okay, I guess I am.   If I have to be an atheist to believe whole-heartedly that everyone is entitled to sincerely believe whatever the hell they want to believe, then I’ll wear that label.

On a personal note, my favorite verse of the Bible has always been 1 John 4:8,  “He that does not love has not come to know God, because God is love.”  That is why I claim to be an atheist who believes in God.  I know love.  I love all men, women, children, animals, sunrises, artwork, paintings of angels by Bouguereau… everything that is.  And I even love you if you exercise your freedom to tell me, “Your ideas are totally wrong, and you are going to burn in Hell, Mickey, you bad guy, you!”  Mark Twain always said, “I would choose Heaven for climate, but I would prefer Hell for company.”  I am not going to worry about it.  I will be in good company.  Some things are just bigger than me.  And trying to control things like that is nonsense. Sorta like this post.

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Simplicity

Today’s sermon is a further attempt by Mickey to say something coherent about religion. I am trying to be a humor writer, and religion is a difficult topic to commit acts of humor against. People do not take it well when you put the heat of thoughtful questions to the personal mythology that they adhere to. They are afraid it might all burn away and leave them with nothing. It is the main reason nobody plays George Carlin’s comedy albums in church. And my atheist friends and acquaintances always get upset when I slip and make a statement like, “Atheism is a religion too. After all, it is a difficult act of sincere faith to believe in nothing.”

But religion is important enough to being human that it merits some daily and, at the minimum, weekly attendance to the fundamental ideas of it. After all, what is the reason we always have had and still have some form of religion?

Religion serves an important function in the lives of human beings. It is the guiding principal that keeps us from wigging out, being self-destructive, or going on a killing spree. Religion sniffs out the borders of our behavior. It gives us a sense of where the lines are that you should not cross. Of course, by itself, religion is not enough to save us from ourselves. It only provides the warning. The girl who hears the admonition from the pastor to not have sex before getting married can still go ahead and have four children before reaching the age of eighteen. Religion does not (or rather, it should not) provide the punishment for crossing the line. It just gives us the warning about the consequences.

I like the metaphor that Joseph Campbell always used in his insightful books about mythology. He suggests that if our lives are the hardware, our shared myths are like the software that makes it operate properly.

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Our religious software has to be used with caution, however. Because, just as George Carlin so often used to gleefully shout, “Religion can be stupid enough to really hurt you.” It is hard to deny the truth of that statement with things like the Westboro Baptist Church, the Spanish Inquisition, Salem Witch Trials, and the Methodist Church Ladies who saw your kid running around naked in the yard.

But there is a reason that some religious extremes are dangerous and counter to the basic purposes of religion. There is reason why more atheists are generated by the Catholics, Baptists, and other fundamentalist religions than by more tolerant sects like the Midwestern Methodists and the New-Age Crystal-wavers. Intolerance. If you are too insistent that your religious way is the only path, and all others burn in Hell, then you have taken religion too far into its own dark corners and scary, deep crevices.

There are many acceptable forms of religion that have many good things to offer. I have never been bullied by a true believer of the Buddhist faith. Christians, if they are tolerant, believe in a religion founded on love and forgiveness. Nudists are sun-worshipers who believe in positive body images, communion with nature, and freedom of self-expression. Quackatoons believe in the power of Donald-Duck cartoons to make you wise and capable of laughing at anything. Okay, I haven’t actually established that last religion in the real world. But it could happen, in the very near future. We are going to need it if Donald Trump (not Donald Duck) gets reelected in November.

But the simple point of all this is simply that… we need religion. There is a spiritual aspect to all human thinking, and especially when interacting with others. We need to keep it simple enough for even the most simple people among us to guide their lives and their children’s lives with it. And yet, we need to also be tolerant enough to suffer fools like me to think they are atheists who believe in God.

So, to put it in simple terms, “Here endeth the lesson.”

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Quackatoonity (Religion Where Ducks are Always Watching)

Yes, the universe was not formed in a big bang. It hatched from an egg. And God is the Ultimate Mallard.

Anatidaephobia (pronounced anna-tidy-phobia) is a pervasive and irrational fear that you are being watched by a duck. A person with this rare phobia fears that somehow, somewhere a duck is watching their every move.

This phobia about being watched by a duck may seem like a strange basis for forming a new religion. But I may have had an epiphany as a child when a goose at Deer Farm Zoo stuck his neck, head, and beak of retribution out through a hole in his chicken-wire cage and nearly nipped me in my five-year-old neck. That epiphany led to recurring nightmares about being chased by a duck with large white teeth that looked like he had bad human dentures in his bill.

This I tended to interpret as a sign that I was facing a big decision about what I would attempt to do with my young life, and would do it wrong.

Ducks in the farmyard, you see, are temperamental, often impulsive, and randomly violent. They will punish you for sins you did not know you were committing.

So, in this Quackatoon faith in judgmental ducks who are constantly watching our every move, thought, and deed, we should be taking Saint Donald Duck as our role-model and guide. When we see sin and wrongness in the world we are watching, we must dissolve in incoherent rage. Point your finger. Shout things that no one understands. Get the world’s attention. Confuse them completely. And get them to wonder what they did to make you so rage-filled and dangerously aggravated.

Then, hopefully, they will realize their sin and immediately mend their ways. Or at least, rearrange their feathers.

Or we can rely on the incompetent vengeful wrath of Saint Daffy Duck to see the unrighteousness in the rabbits of the world around us, posting Rabbit Season signs everywhere, and getting his duckbill blown off via the shotgun of a nearby Elmer who has been tricked into thinking ducks are rabbits.

Well, that might not be the most efficient prosecution of God’s will on Earth. But at least it will leave us laughing. And who can sin who is laughing that hard?

At this point in trying to establish this new religion, I should probably be talking about financial matters. Where you can send donations to the Church of Perpetual Quackers? Will there be t-shirts with religious slogans like, “You’re Driving Me Quackers!?” Do we still bring deviled eggs to church socials?

But I can’t talk about that right now… a duck is probably watching.

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Banned Breakfast-Table Talking

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At Mother’s breakfast table we were always encouraged to talk about stuff.  That was a given.  It was how families operated in the 60’s and 70’s.  Mom and Dad not only listened to the mindless drivel coming out of the childish mouths of me, my two sisters, and my stinky little brother, but they also tended to hold forth about things they wished to teach us. We learned Methodist-Church-flavored Christianity and Eisenhower-Republican values.  Ike had been president when I was born and got most of the credit for the post-war boom in the economy.  We were middle-class people with solid middle-class values.

And then I had the bad sense to grow up and start thinking for myself.  Nixon had let me down big-time when I was in high school.  I had defended him against my McGovern-leaning loony liberal friends.  My best friend was a preacher’s kid, a Methodist preacher’s kid.  His father actually believed in progressive nonsense about sex-education for children and helping to feed the poor.  And then Nixon turned out to be a liar, a coverer-upper, a cheat, and a bad-word-user.  I suspect, though my Dad never admitted it, that he may have voted for Carter over Ford.  It was my first time voting, and it actually felt good to use my vote to strike back at the party that betrayed my trust.

Religion, too.  In the late seventies a man named Carl Sagan put on a TV show called Cosmos.  The man bedazzled my father and I with Science.  He taught us that every molecule of us was composed of atoms that could only have been forged in the cosmic furnaces in the centers of stars.  He showed us how spectroscopy of the stars could show us what they were made of.  He showed us the meaning of Einstein’s special Theory of Relativity.  He pulled the universe together for us in a way that could not be undone.  And he did it without calling upon the name and blessings of God.  But he pointed out that we are connected to everything in the universe and everything is connected to us.  To me, that seemed to define God.  My religion was changing from Christianity to Saganism.  Of course, Mom heard that as “paganism”.  Breakfast table talking changed into early morning arguments.  We didn’t exactly throw chairs at each other, but some pretty heated and pretty large ideas went flying through the air.   Religion and politics became the banned topics at the breakfast table.

tedcruz  So that brings me to the Paffooney points for today.  This blog has turned into a place where a disobedient son, a horrible sort of “free-thinker” type of radical hippie pinko goofball, can talk about the loony-liberal progressive ideas that have taken over his good-little Eisenhower-Republican little-boy mind.    I spent the last post talking existentially about my religious beliefs.  My conservative, old-fashioned friends and family call me an atheist now, but I truly believe in God.  It’s just, I recognize the factors behind Christian myths.  I bow to the wisdom of Scientists like Sagan, Neil DeGrasse Tyson, and Stephen Hawking… as well as hippie psychologists like Alan Watts… and literary heroes like J.R.R. Tolkien and C.S, Lewis.

Will_Rogers_1922I am proud to be an Iowegian (a Mickian word for being from Iowa), yet my birth-State produces gawd-awful Tea Party politicians like Steve King and Joni Ernst.  The stuff that comes out of their mouths doesn’t even make good fertilizer.  But they are comedy gold.  Will Rogers would have pointed out that the jokes will write themselves.  All the humorist would have to do is consult the front page of the newspaper.  I also live in Texas where the debate over secession from the United States still goes on with new Governor Greg Abbott, a man who is a Rick Perry clone, except that he hasn’t bothered to put on glasses as much to make him smarter.  And Texans are looking forward to the next Republican president in 2016.  Both Rick Perry and Ted Cruz are running.  That doubles Texas’ chances, right?  With Global Warming not being accepted as a real thing, the need for giving all our money to the Koch brothers and the Walton family being recognized by both parties in Congress, and looming war with foreign nations that have the bad sense to be “Muslim in nature”, the future looks kinda bleak.   But it is a great time to be a humorist, and I am guessing I won’t be doing very much talking at the breakfast table for a while.

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Softer Sunday Symbolism

Yesterday I was walking the dog when I was approached by a man and two women in the park. They were Jesus pushers. As a nominal Jehovah’s Witness, I am not supposed to have anything at all to do with such folks. They admired the little four-legged poop factory that I was walking. They listened patiently to the story of how we rescued her as a puppy in the middle of the street as cars zoomed past. They wanted to know what breed she was, and how we came to own her and love her. And then, they wanted to pray for me.

Jesus pushers! Just like the door-to-door work the Witnesses do, they want you to learn to pray their way and believe their truths.

I shared with them that I was a Christian Existentialist, and that could easily be interpreted as saying that I was an atheist who believes in God. And I admitted to them that I have a personal relationship with God and talk to him constantly. I admitted that in hard times I don’t merely rely on science for comfort. I do know what grace really means. “Thy rod and thy staff, they comfort me,” says the Psalmist David. (The shepherd uses the rod to guide the flock and the shepherd’s crook to rescue the stranded and endangered one.)

It is not in me to turn away true believers, even if I cannot accept the tenets of their faith. I let the Witnesses down. But I am no more a Witness anymore than I am one of whatever flavor of fundamentalist Christian they are.

So, they prayed for me… my poor health, my financial difficulties, and my little dog too. Their prayers touched me. Though I believe they needed the prayers more than I did. They were proving their faith to their God after all.

My own faith, my own spirituality is fundamentally simpler than theirs.

I am a part of the universe, and the universe is all that is relevant, all that there is. The universe is God. And I know my place in the universe. It is as simple as that. When I die, I will still be a part of the universe. I don’t need to live forever. Death is not the end. But it is not the end because when you finish reading and close a book, the book does not cease to exist. Past, present, and future are all one. The book can be opened again.

I appreciate that they wanted to offer me “the good news” and give me comfort. But I don’t need the forgiveness of sins they offer. I have forgiven myself, just as I have forgiven all who have ever sinned against me. I am at peace. Life is good while I have it. I thanked them and wished them well.

And that’s what Sunday means to me.

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The Nature of Our Better Angels

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I have friends and relatives that believe in angels.  Religious people who believe in the power of prayer and the love of God.  And I cannot say that I do not also believe.  But I also happen to believe that angels live among us.

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My Great Grandma Nellie Hinckley was, as far as I am concerned, an angel.  Born in the late 1800’s, she was a practical prairie farmer’s wife.  She knew how to make butter in a churn.  She knew how to treat bee stings and spider bites. She knew how to cook good, wholesome food that stuck to your ribs and kept you going until the next meal rolled around.  She knew how to cook on a wood-burning stove, and knew why you needed to keep corn cobs in a pile by the outhouse door.  Or, in the case of rich folks, why you needed to read the Sears catalog in the little room behind the cut-out crescent moon.

She also knew how to head a family.  She had seven kids and raised six of them up to adulthood.  She sent a son off to World War II.  She had nine grandchildren and more great grandchildren, of which I was one of the not-so-great ones, than I can even count on two hands and two feet, the toes of which I can’t always see.  Great great grandchildren were even greater.  Tell me you can’t believe she was a messenger from God, always knowing God’s will, and making the future happen with a steady hand, and eyes that brooked no nonsense from lie-telling boys.

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Mother Mendiola was an angel too.  I met her at my first school, Frank Newman Junior High in Cotulla, Texas.  She was the seventh grade Life Science teacher.  She had been a nun before becoming a teacher, and she was a single lady her whole life.  But she was a natural mother figure to the children in her classes.  She’s the one who taught me how to talk to fatherless boys, engage them in learning about things that excited them, and become a lifelong mentor to them, willing to help them with life’s problems even long after they had graduated from both junior high and high school.  She was not only a mother to students, but she nurtured other teachers as well.  She showed Alice and I how to talk to Hispanic kids even though we were both so white we almost glowed in the dark.  She went to bat for kids who got in trouble with the principal, and even those who sometimes got into trouble with the law.  She had a way of holding her hand out to kids and encouraging them to place their troubles in it.  She even helped pregnant young girls with wise counsel and a loving, accepting heart, even when they were seriously in the wrong.  When they talk about being an “advocate for kids” in educational conferences, they always make me picture her and her methods.  I can still see her in my mind’s eye with clenched fists on her hips and saying, “I am tired of it, and it will get better NOW!”  And it always got better.  Because she was an angel.  She had the power of the love of God behind her every action and motivation.  It still makes me weep to remember she is gone now.  She got her wings and flew on to other things a long time ago now.

Some people may call it a blasphemy for me to say that these people, no matter how good and critically important they were, could really be angels.  But I have to say it.  I have to believe it.  I know this because I saw them do these things, with my own two eyes, and how could they not be messengers from God?  It convinces me that I need to work at becoming an angel too. 

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