Yeah, I know… The title seems like a typo. But this pointlessly obtuse Mickian essay is actually about metacognition of the concept of having the “Christmas spirit.” In other words, I am writing about and analyzing how I think about Christmas. A nerdy thing to do done by a nerd who wants you to think he is smarter than he really is.
The Reason for the Season
Yes, I live in Texas, so I am constantly seeing the “Reason for the Season” signs in every Southern Baptist churchyard. So, what do I think is the reason? Yeah, you probably don’t want to know. I was a member of the Jehovah’s Witnesses for 20 years. Not that I believed in the evils of celebrating Christmas. I only stopped following Witness commands when they abandoned me in times of spiritual need, but I do retain the belief that if Jesus was a real human being, he was not born on December 25th. If the shepherds were watching their flocks by night, then the latest it could have been was in October. Shepherds don’t graze their flocks in winter. The celebration is what the Christian bigwigs decided they would use to co-opt the pagan Saturnalia. The date represents the rebirth of the Sun after the Winter Solstice on December 21st. The Sun, not the Son.
But unlike Jehovah’s Witnesses, I don’t see the Christmas holiday as a bad thing. People, Christian or not, are nicer to each other this time of year. They are much quicker to think of others and take pity on those who are suffering or are in serious need of help. And they think about giving gifts to others. particularly family. Growing up a Methodist Christian, I never noticed any parents at all giving their kids lumps of coal. Even the really bad kids got cool stuff as gifts from Mom and Dad, or Grandma or Grandpa, or whoever else was lucky enough to have to put up with them daily throughout the year.
People actually willingly spend time with their family this time of year. They hear the minister occasionally when he reads aloud the Bible verses about what Jesus commanded concerning widows and orphans, the homeless, and the poor. And Jesus never said that their reduced condition was their own fault for not working hard enough or not being a good-church-goer enough. And people who choose to reach out and spend time with each other during the season of good feelings generally find they actually like those fellow human beings they chose to spend some of their time with. All people are generally good when they are not being swayed by a way to make lots of money or enraged and vengeful for the real and imagined hurts that others have inflicted on them. I think it is absolutely vital that people have a celebration when they have survived another year of life in which not all of their family and friends are dead and they may even have a little money on hand to celebrate with. If Christmas didn’t already exist, we would desperately need to create something just like it.
Vincent Price’s Christmas Tree Explained
The picture above, a surrealist picture-poem of how I feel about Christmas now that I am retired and no longer a Jehovah’s Witness, has never really been explained by me. Now that I am baring my soul as a Christian Existentialist Nudist Atheist who believes in God, I should elaborate on what it means.
The picture is named after the photo-shopped Christmas Tree in the back corner. I photo-shopped it from a photo of Vincent Price, the horror-movie actor, in a TV Christmas special in the 1960’s. I photo-shopped Vincent out of the picture, of course, just clipping and pasting the tree itself. I spent a good share of my youth, including all of my teen years, nursing a terrible secret. I was sexually assaulted at the age of ten. I believed I was a monster. But the Christmas I created the picture and photo-shopped Vincent out, I had successfully made peace with the monster in my past. My story is not a horror story. So, horror-movie-star Vincent had to leave this party.
And part of that is represented by the Cotulla Cowgirl basketball player. Vivi here represents all my 31 years as a public school teacher. By serving the children of South Texas, and later the ESL kids of North Texas, I managed to prove to myself that I was a good and worthy person. I know because of the many things they told me over the years, that my students would mostly agree with my self-assessment that I am not a bad man.
I put myself in the picture as a happy, confident nude boy. This is a thing that I wasn’t able to be after the age of ten. Doubt, fear, and depression clouded my world from 1966 to 1976. When I spent time trying to explain to the high school counselor what was wrong with me, he had to admit that he knew something was wrong, but he did not know what it was nor how to help. And I could not at that time admit what had happened, as I could not even allow myself to remember the actual trauma. So, becoming a nudist in 2017 and coming to terms with the scars and trauma, was a gift to myself. The mental chains are gone.
Anneliese, the gingerbread girl, represents my mental linking with the German-American world of Aunt Selma’s Christmas parties in the 1960’s. The gingerbread cookies, the candy, and the Christmas stories she told with a charming German accent led to the writing of my book Recipes for Gingerbread Children. Christmas is a day full of gingerbread men… and now, making gingerbread houses.
And Annette Funicello is in the picture because Christmas always used to have a Disney-movie, happy-endings sort of theme. I needed that happy ending to every year to keep me going. It was an emotionally essential thing I counted on every year to be able to face a brand new year.
I am an atheist. And an Existentialist. Oh, and a nudist. But I need Christmas. It matters to me. And I know I am not the only one.
Catch a Falling Star 
Strawberry Fields
This foolish essay about berries that mean love to me is only partly inspired by the Beatles song, “Strawberry Fields Forever.” That’s because, of course, their song was only about meditating. In the lyrics they take you to the “Strawberry Fields where nothing is real… but it’s nothing to get hung up about…” They are talking about a blissful place of no worries where we all need to go. And then staying there forever.
This, of course, I could never do. Worrying about the future is tattooed on my behavioral imperatives in the dark part of my stupid old brain. And while I often found that place of no worries, and lingered there for a bit, I found you could never really get anything done if you stayed in that state of strawberry fields forever.
But don’t get me wrong, strawberries are a critical part of every healthy mental diet.
You see, my meditations on strawberries when I was a child of eight, nine, and ten centered on the strawberry patch at Great Grandma Hinckley’s place.
She was, as I incorrectly recall, slightly older than Jesus when I was that age. By that I mean, though she seemed museum-quality ancient to me, I had derived wisdom about life, love, and laughter from her before Sunday School taught me any of those things said in Jesus’s words.
And I was given the task of mowing her lawn in the little plot of land surrounding her little, tiny house in the Northern part of Rowan where I also lived and grew and celebrated Christmas and Halloween and Easter and the 4th of July. And though I was doing it because she was so old, I never even once thought she was too old and frail to do it herself. Grandma Hinckley’s willpower was a force of nature that could even quell tornados… well, I thought so anyway when I was eight. And she gave me a dollar every time I did the lawnmowing.
But there were other things she wanted done, and other things she wanted to teach me. There was the garden out back with the strawberry patch next to it. She wanted me to help with keeping the weeds and the saw grass and the creeping Charlie from overrunning the strawberries and choking them to death. (Creeping Charlie wasn’t an evil neighbor, by the way. He was a little round-leafed weed that grew so profusely that it prevented other plants from getting any sunlight on their own leaves, causing a withering, yellowing death by sunlight deprivation. I took my trowel to them and treated them like murderers. I showed them no mercy.)
And Grandma always reminded me not to be selfish and eat the very berries I was tending in the garden. She taught me that eating green strawberries (which are actually more yellow than green, but you know what I mean) was bad because they could give you a belly ache, a fact that that I proved to myself more than once (because eight-year-olds are stupid and learn slowly.) She also taught me that it is better to wait until you have enough strawberries to make a pie, or better yet, strawberry shortcake with whipped cream. She taught me that delayed gratification was more rewarding in the long run than being greedy in the short run and spoiling everything for everybody.
She always gave me a few of the ripe strawberries every time I helped her with them, even if I had eaten a few in the garden without permission. Strawberries were the fruit of true love. I know this because it says so in the strawberry picture. Even though I probably never figured out what true love really means.
My Great Grandma Nellie Hinckley was the foundation stone that my mother’s side of the family was built on. She was the rock that held us steadily in place during the thunderstorms, and the matriarch of the entire clan of Hinckleys and Aldriches and Beyers and other cousins by the dozens and grandchildren and great grandchildren and even great great grandchildren. I painted the picture of her in 1980 when she passed away. I gave it to my Grandma Aldrich, her second-eldest daughter. It spent three decades in Grandma’s upstairs closet because looking at it made Grandma too sad to be so long without her. The great grandchild in the picture with her is now a grandmother herself (though no one who has seen this picture knows who it is supposed to be because I painted her solely from memory and got it all wrong.) But Grandma Hinckley taught me what true love means. And true love has everything to do with how you go about taking care of the strawberry patch.
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