If you are going to entertain a completely absurd notion like, “Shakespeare wasn’t really written by Shakespeare”, then you have to have some knowledge of the times and the context within which such a profoundly counter-intuitive thing could possibly be true. And it also helps to understand more precisely what the “writing of Shakespeare” actually means. Now, I know it is not particularly fair to confuse you, dear reader, right before I try to dazzle you with my complicated and over-thunk lackwit conspiracy theory, but that is, after all, what obfuscation actually means.
The plays, sonnets, and other poetry of William Shakespeare reveal the mind of a genius. Whoever wrote the works has to be a complicated man living a complicated life. He has to be a sensitive, empathetic, highly intelligent, observant, and troubled man. You don’t write the dark and deeply troubled suicidal tragedy of Hamlet without ever having thought of taking your own life. You cannot portray the madness of King Lear without ever having experienced the turmoil of the mind that threatens to tear your soul apart. And you don’t write about the complexities of love found in As You Like It or Romeo and Juliet without ever having experienced the massive thunderstorms of the mind that go along with falling in love. And we are talking true love, not necessarily the domestic love you have for the wife you are stuck with. You see what I did just there? I put you into the head of the writer, and started you thinking like you yourself are Shakespeare. As goofy a mental gymnastic exercise as that is, bear with me and keep thinking it.
At the time of Shakespeare’s ascendancy as the Bard Laureate of English Literature, England was not a safe place to be either a noble or a playwright. Queen Elizabeth’s mother had her head cut off for bad politics even though she was married to the King of England at the time. Lady Jane Gray, one of Elizabeth’s predecessors, lost her head when she was no more than a sixteen-year-old girl. During Elizabeth’s reign, one of her court favorites, Robert Devereaux, Earl of Essex, attempted to seize the queen herself after a riot fomented by a performance of Shakespeare’s play, Richard II, at which eleven of Essex’s noble supporters were said to be present stirring up the emotions of the crowd. It was a near thing for the writer of the play (about the life of a king whose reign ended in controversy about succession and which led eventually to the War of the Roses) to escape without also being caught up in the rebellion’s failure and round of executions that separated Essex from his head. Elizabeth banned numbers of plays with religious or political content, bans that never seemed to touch the writer of Shakespeare’s plays, even when they touched on political themes. You didn’t have to rebel against the Queen to lose your head either. Elizabeth was trying to reinstate Anglican Protestantism against the critical tides of Catholic Europe. You could be banished, put to death, or impressed by force into the English Navy for being suspected of ideas that were too Catholic. And witchcraft, or consulting with witches, as Macbeth depicts, earned you a nice warm fire in the public square to cleanse your immortal soul.

Edward de Vere, 17th Earl of Oxford
So, if one were to be both a playwright and a nobleman, known to and beloved by Queen Elizabeth, might there not be good reason to write under a pseudonym? And numerous people who write about Edward de Vere mention the fact that he wrote poetry and plays, and the plays were very popular. Some scraps of poetry by the Earl of Oxford still exist, but whatever happened to the manuscripts of his plays? It is a conspiracy theory so delicious, that I have to take at least one more bite. (You understand, I try to stick to a 500-word target for these posts, and even this 600+ is really too long. So that means there has to be an Earl of Oxford Part II at least.)




























On the Problem of Always Being Wrong
I was a middle-school teacher for thirty-one years. That, of course, basically means I have to be wrong about everything. Principals have told me so. Parents have told me so. And students who have heard them say so take it completely to heart because, well… Who has the most authority to declare someone else completely wrong?
Yes, I have it on good authority… I am wrong about everything, always.
.
But it is very useful to realize that I am in good company. Galileo was wrong about the sun not going around the Earth. The College of Cardinals said it was so, and the Inquisition forced him to confess he was wrong. Giordano Bruno was so wrong about Copernicus being right that the Inquisition had to burn him at the stake. One would almost think that it is a bad thing to be wrong.
But it’s not.
Science, in fact requires its greatest practitioners to find out all the ways that they are wrong. How else do you create a theory of what is probably right?
It is fundamental to the scientific method to be as right as it is possible to prove. Of course, every scientific theory yields up a lot of anomalies that somehow defy the rules of the currently understood correct theory.
Isaac Newton got thumped on the brain-top by an apple and realized that the same thing that made the apple fall to Earth was making the Moon fall to the Earth, although the Moon is falling at the same rate as it is going around the Earth, so it never finishes the falling.
Later, Albert Einstein would realize that Newton’s gravity would even bend the light of distant stars around the edges of the Sun. And so, he found where Newton, genius that he was, was wrong. And so, the Theory of Relativity was born.
Guess what. Einstein was wrong too.
So, ultimately, it is okay for me to be wrong about things. It is necessary to be wrong before you can find out what is right. So, when I say something stupid like the following…
Comedy is good for you.
You should be naked more.
Fairies are only real if you believe in them.
You must take a leap of faith and live in the world like a Navajo, in tune with the natural world and comfortable with other people living in your world too. Moment by moment in the present moment.
…and eventually, I may stumble upon what is right and true. Or get burned at the stake like Bruno. That happens too.
2 Comments
Filed under artwork, commentary, fairies, humor, Paffooney, philosophy