
Yesterday I was walking the dog when I was approached by a man and two women in the park. They were Jesus pushers. As a nominal Jehovah’s Witness, I am not supposed to have anything at all to do with such folks. They admired the little four-legged poop factory that I was walking. They listened patiently to the story of how we rescued her as a puppy in the middle of the street as cars zoomed past. They wanted to know what breed she was, and how we came to own her and love her. And then, they wanted to pray for me.

Jesus pushers! Just like the door-to-door work the Witnesses do, they want you to learn to pray their way and believe their truths.
I shared with them that I was a Christian Existentialist, and that could easily be interpreted as saying that I was an atheist who believes in God. And I admitted to them that I have a personal relationship with God and talk to him constantly. I admitted that in hard times I don’t merely rely on science for comfort. I do know what grace really means. “Thy rod and thy staff, they comfort me,” says the Psalmist David. (The shepherd uses the rod to guide the flock and the shepherd’s crook to rescue the stranded and endangered one.)
It is not in me to turn away true believers, even if I cannot accept the tenets of their faith. I let the Witnesses down. But I am no more a Witness anymore than I am one of whatever flavor of fundamentalist Christian they are.
So, they prayed for me… my poor health, my financial difficulties, and my little dog too. Their prayers touched me. Though I believe they needed the prayers more than I did. They were proving their faith to their God after all.

My own faith, my own spirituality is fundamentally simpler than theirs.
I am a part of the universe, and the universe is all that is relevant, all that there is. The universe is God. And I know my place in the universe. It is as simple as that. When I die, I will still be a part of the universe. I don’t need to live forever. Death is not the end. But it is not the end because when you finish reading and close a book, the book does not cease to exist. Past, present, and future are all one. The book can be opened again.
I appreciate that they wanted to offer me “the good news” and give me comfort. But I don’t need the forgiveness of sins they offer. I have forgiven myself, just as I have forgiven all who have ever sinned against me. I am at peace. Life is good while I have it. I thanked them and wished them well.
And that’s what Sunday means to me.




























Heroes of Yesteryear (Cowboy Movies)
When I was a boy, the Western reigned supreme on both television and in the movie theaters. Part of the benefit of that was being indoctrinated with “the Cowboy Way” which was a system of high ideals and morality that no longer exists, and in fact, never did exist outside of the imaginations of little boys in the 1950’s and 1960’s. We learned that good guys wore white hats and bad guys wore black. You only won the shootout if you shot the bad guy and you didn’t draw your gun first.
Of course, the cowboys who were the “White Knights of the Great Plains” we worshiped as six-year-olds and the singing cowboys on TV were not the same ones we watched when we were more mature young men of ten to twelve. John Wayne starring in Hondo (after the book by Louis L’Amour) was more complicated than that, and we learned new things about the compromises you make in the name of survival and trying to do things the best way you can. From Jimmy Stewart and John Wayne in The Man Who Shot Liberty Valence we began to see that sometimes you shot the villain in the back from down the street to save your simple friend from the gunfight in the street when he was too naive and green to win.
Wyatt Earp at the OK Corral was the white hat we wanted desperately to be when we grew up. And then I saw on PBS in the late 60’s a documentary about the real shootout and the real compromises and consequences of the thing we once thought was so clearly good versus evil.
Wyatt went from the TV hero,
To the mostly moral man fighting what seemed like lawlessness,
To a morally ambiguous angel of death, winning on luck and guts rather than righteousness, and paying evil with vengeance while suffering the same himself from those dirty amoral cowboys, sometimes good, but mostly not.
And then along came Clint and “the Man with No Name”. More ambiguous and hard to fathom still…
Who really was The Good, the Bad, and the Ugly? What made any one of them worse than the other two? You need to listen to the music before you decide. We are all of us good, bad, and ugly at times. And all of it can be made beautiful at the end with the right theme music behind it. Did we ever learn anything of real value from cowboy movies? Of course we did. They made us who we are today. They gave us the underpinnings of our person-hood. So, why do they not make them anymore? The video essay at the end of my wordiness has answers. But basically, we grew up and didn’t need them anymore. And children and youths of today have different heroes. Heroes who are heroic without shootouts and letting the bad guy draw his gun first. Ideally, heroes who are us.
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Tagged as cowboys, westerns