I would like to say going in that there are good reasons why young people can become obsessed with death and suffering and the color black and the dance towards the grave. I danced that jig too when I was younger. At age 22 my experience with sexual assault came back to me in dreams. I thought they were only dream images, but as I continued to think about it and be tormented by it, I began to clearly recall the terrible things he did to me that I had been repressing for twelve years. And I deal with traumatic experience with art for some crazy reason. I took a week in 1981 to get all the horrid feelings out on paper.
You will notice the tombstone lists the date of death as being before my eleventh birthday in 1967. That is when it happened. It was not actually a sexual experience… it was torture. He took my pants off and did things to my private parts to cause me intense pain. And he even said to me that it was my own fault, that somehow I had told him that I wanted this horrible thing to happen. For several years after I intentionally used the furnace in my home to make burn scars on my lower back and the back of my legs. I believe now that I was hurting myself in order to extinguish sexual thoughts and feelings. The worst thing he did to me was make me feel guilty about what happened.
When you go back to the art of the middle ages, the paintings of Pieter Brueghel the Elder, Hans Holbein the Younger, and other European artists both young and old, you see artists grappling with mortality, the fact that all people, including me, will die. At times it can seem to the immature mind that death is the only possible escape from suffering. This artwork comes from a time when I was contemplating exactly that.
If you are looking at this closely, you will see that I signed my name to it backwards. I signed my art as Leah Cim Reyeb, or simply Leah Cim. I put these four panels into my big black portfolio and never showed them to anybody until after my abuser passed away from a heart attack. I don’t believe in Hell and I don’t believe in ghosts, so now, I finally feel safe about sharing this artwork with others. The terrible secret is a secret no longer. He can no longer reach out and hurt me any further.
I apologize for not being funny… even remotely funny… in this post. Funny is probably not the appropriate thing for this post. You may be wondering why I even bother to post it. Isn’t this a private matter, best kept to myself? You tell me. This is a terrible thing that happened to me. I am now honest about it in a way I could never be before. I can explain it without worrying about any retribution by or against him. I can finally forgive him. I can overcome what happened and be the stronger for it. And if you have read this far without being so revolted by it that you stopped reading and stopped following my blog, maybe you need to do the dance with me. Is there something you need to overcome? It can be overcome. So dance with me… and rejoice.





























The Cowboy Code
When I was a boy playing cowboys and Indians with cap pistols and rubber tomahawks, we all knew that cowboys had a code. The guy in the white hat always shoots straight. He knows right from wrong. He only shoots the bad guy. He even shoots the gun out of the bad guy’s hand if he can. Westerns are about right and wrong, good and bad, and the unyieldingly good knights of plains.
And boys believe what they see on TV and in the movie theaters. People who make television shows never lie, do they? In fact, Wyatt Earp was based on a real guy who really lived and really shot the bad guys at the gosh-darn real OK Corral.
Daniel Boone was a real guy too. He faced the opening up of new lands full of deadly dangers. And when Fess Parker played him in 1964, wearing Davy Crockett’s coonskin hat, he walked the earth like a guardian angel, making everyone safe by the end of the episode. He even knew which Indians were good and which were bad. Mingo was always on Daniel’s side. And when they spoke to each other about the dangers they faced, it was never about killing the people they feared. It was about doing what is was right, about helping the community at Boonesboro to survive. Being encouraging… looking forward to a more settled future created by following the cowboy frontier code.
So, I am left wondering what ever happened to the cowboy code? I listen to Republican presidential candidates talking about dipping bullets in pig’s blood to kill Muslims, and building walls against Mexican immigrants, and why our right to carry assault rifles is sacred, and I wonder what happened. Didn’t they experience the same education from the television versions of the Great American Mythology? Didn’t they learn the code too?
I am old enough now to know that cap guns are not real guns and you cannot solve problems by shooting somebody. But that was never the point of the cowboy code. We need straight-shooters again in our lives, not to shoot people, but to tell the unvarnished truth. We need wise people who can tell who are the good Indians and who are the bad We need them to shoot the weapons out of the bad guys’ hands. And I know that’s asking for leaders to be larger than life and be more perfect than a man can actually be. But Daniel Boone was a real man. Myths and legends start with a fundamental truth.
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Tagged as autobiography, childhood beliefs, cowboy code, Daniel Boone, humor, politics, Red Ryder, Roy Rogers, Wyatt Earp